He used to ask me to be there later. He always carried the rosary in his hand.
He loved using the white Rosary. And there was mention of the special devotion of the Servant of God to St Joseph:. Everytime I went there I found it in the same position and I wanted to know why the picture was facing the wall. And when the grace would be granted, St Joseph would have his punishment ended and would be facing the outside as usual.
But special reference must be made to an eleven page report which the Servant of God prepared before terminating his office of rector and which he sent to the Archbishop on 27 August Apart from the fact that he had to spend much time in preparing it, it shows quite clearly that Monsignor was very much informed about the many aspects of the Seminary. On 23 May , the secretary of this Camera wrote to Mgr De Piro telling him that the day before its members met and unanimously agreed to choose him as an effective member.
At the Cathedral there was a fixed number of Canons  and it was only when there was a vacancy that one was nominated for that post. But the latter was also the Dean of the Metropolitan Chapter. Again, the deanery might have been considered as an honour to look for. But it was not in fact only this. As regards the liturgical celebrations the Dean had all the duties as the other canons. Here one must remember that the Chapter was in those days what the Presbyterial Council is nowadays for the Archbishop.
Besides the Chapter sessions themselves the members were expected to do even their homework! As dean, Mgr De Piro had to lead delegations to the Archbishop. Since the Chapter was the consultative body to the Archbishop, these delegations were quite frequent. And Mgr De Piro was supposed to head these delegations. The Servant of God was not destined to spend his life working in a parish.
After his stay at Qrendi, Archbishop Pace entrusted him with another completely different duty in the Archdiocese, for which he had to leave the Parish. At the same time in De Piro was asked to give, for a short while, a helping hand in another parish, this time the Gudia one. It happened that in this village the parishioners were divided in two, one group supporting the main feast while the other favoured the secondary one. In spite of the adverse situation in the parish and the many other duties already at his back, De Piro went immediately and succeeded in getting peace among the parishoners.
Angelo Pace. After a few weeks in Gudia De Piro could leave the Parish and let the newly appointed parishpriest take over. Another sermon shows the closeness of De Piro to these Sisters all the more; on 11 June , the Daughters of the Sacred Heart invited Monsignor for their renewal of vows. But the document that proves that De Piro was a real help to these Sisters is a letter written by a certain Mother Nazzarena Gouder, a Franciscan Sister who had been chosen by the Archbishop of Malta as superior of the Daughters of the Sacred Heart: .
Illma e Revma. Illma e Revma,. These words of Mother Nazzarena were not to be said to someone who had not already helped a lot these Sisters! When he started his ministry there, De Piro found the Franciscan Sisters of the Heart of Jesus as those responsible for the day to day running of the Orphanage.
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So much so that some Franciscan Sisters wrote several letters to the Servant of God. Quest anno piu che mai, mi incombe il dovere di prevalermi della presente circostanza della festa Natalizia per ringraziarla di tanti favori e benefici che continuamente sparge su di noi, povere figlie di San Francesco, colla Sua solerte cura spirituale e temporale.
Rma nutre per il progresso della nostra Congregazione oggimai si sente, si conosce e si dichiara da ogniuno dei suoi membri. The same did Sister Epifania, first councellor and secretary general. Fortunatamente fra i molti da V. Exactly because she considered the Servant of God as their superior general, the Foundress wrote again to De Piro on 6 April and asked him something quite intimate to her and her companions:.
Mi dirigo a V. Illma di comune intesa con Mgr Vescovo di Gozo ove risiede la nostra Casa Madre, e Le rimetto anche copia manoscritta delle nostre Costituzioni. Eight years later De Piro showed how much he wished to support these Franciscan Sisters and the work they did. In October five of these nuns went to Ethiopia to start their missionary work there. But the Servant of God had contact with the Missionary Sisters of Jesus of Nazareth not only because they were in charge of the day to day running of the Institute; he also helped them a lot in their being set up as a religious missionary institute.
And he continued helping them until his death. It is this contribution of De Piro that I shall be presenting here. Although the Jesus of Nazareth Orphanage and the Congregation of the Missionary Sisters of Jesus of Nazareth are not the same thing, but they can be said to have started and progressed concurrently. Therefore one can say that even the Congregation had its beginning in Then there was a period where it was a certain Fr Paul Zammit, a priest from Gudja, Malta, who directed the Institute. During these years the contact between Curmi and De Piro were suspended.
In Fr Zammit died and Curmi sought again the help of Monsignor. To help the acquisition of the diocesan approval for the ladies, the Servant of God suggested that 1 for the moment they were supposed to consider the Constitutions of the Society of St Paul as their own rule; 2 in Malta and abroad, the ladies were expected to cooperate in their work with the members of the Society of St Paul, founded by De Piro in ; 3 their name becomes Missionaries of Jesus of Nazareth in order to indicate that the scope of the Pia Unione was missionary; and 4 they were expected to have a particular type of dress.
This same Committee, then, created a Commission which prepared a Project that was presented to the Archbishop of Malta, re: the same restoration. On his part His Excellency nominated a Special Committee to study the feasibility or not of the same Project and present its conclusions. In all there were four meetings of the Special Committee: 27 May, 2 , 12 and 19 June of the year During his seminary years in Rome, Joseph did not show very good qualities as a prospective preacher.
He suffered from an inflammation in his throat which, apart from being painful, often created difficulties when speaking.
Debono, to begin preaching in Maltese parishes. In fact in the De Piro Archives one can still find sermons which the Servant of God used to write, some of them in complete form, before delivering them. There are two hundred and thirteen of these sermons. This is already a good number, but these same sermons indicate that De Piro had made more than these. Some of them are not complete; they imply that there was more material.
Others refer to sermons which do not seem to exist anymore. De Piro did not only write the sermons. He even put them in files according to the themes.
At the top of the sermon he often noted where, when, and to whom he was making the sermon. Through the several Maltese words and phrases De Piro put in brackets, and which he included in the text, one can conclude that he used Maltese when preaching. At the same time the written preparation as a whole was in Italian.
Thus his homelies tended to be simple. At the same time an analysis of the texts reveals sound biblical  and theological foundations.
When the First World War was over the Maltese Government organised some festivities to celebrate the acquisition of peace. On 23 November Dr. Filippo Sceberras offered to help the preparation of a draft of a Constitution for the Maltese Islands.
But it was not only a question of attendance: his was always an active involvement. Together with the other Monsignori he had to be present at ordinary and extraordinary Chapter sessions in order to discuss and prepare material which was to be treated in the Assembly or in the Commission.
After each session he had to inform the other Canons, and this again meant much work for him. But this love of his for whatever was Maltese was expressed more directly when the Central Commission discussed the language problem; he was among the members who were in favour of the use of the Maltese language in the future Parliament by those who wanted to do so. A few lines above mention has already been made of the upheavals which arose during the second session of the National Assembly held on 7 June It is a known fact that in the Sette Giugno riots there were several criminals who mixed with the other Maltese and acted in a most condemnable way.
In general those who participated in the three day event were people who wanted to fight for their legitimate rights. This was the only reason why De Piro intervened in such a delicate situation. In spite of the fact that he even risked his own life, the Servant of God spent three days going here and there, at one time meeting some British officer, at another time the Commissioner of Police, at another time members of the Assembly, and at other times, even the mob.
Fr Joseph De Piro, a priest whom nobody can accuse of any fault, is an example of integrity, devoted dedication and holiness.http://krasnoyarsk.chistka-skvazhin.ru/includes/clackamas/444.php
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He is also a patriot, who was involved in heartbreaking events - the disorders and deaths on 7 June On that occasion he was in the midst of firing and close to the injured. De Piro is, for the Church and his native country, an exemplary priest and an ideal patriot. Everyone should love and admire him. And on our part we can add that Monsignor was a real proof of the power of non violence. The shooting of four men by the British soldiers on 7 June , made all Maltese join forces and forget their different opinions about various aspects of their lives. In the beginning, the Committee met twice a week.
In all, the members met 52 times, the last time in January On 10 August there was the last meeting of the Central Commission of the National Assembly which was entrusted with the writing of the draft Constitution for Malta. Mgr Joseph De Piro must have been invited to make part of this Committee. In fact after the celebrations were over the Servant of God received two letters of appreciation: one was a personal thank you note from the Superintendent of Public Works,  while the other one was written by the Lieutenant Governor himself and it was addressed to all those who helped in the organisation of the visit of His Royal Highness.
In this thesis there will soon be presented the socio economic situation of Malta during the nineteenth and early years of the twentieth centuries. At least to some extent. It happened that, Fr Charles Plater, the Jesuit considered by the English Catholics as an authority in the social studies,  was feeling so much ill that he was ordered to have some rest. First it was thought that he would go to Australia, but his doctor was afraid of the length of the journey.
Fr Plater arrived in Malta on 15 December He met Governor Lord Plumer, twice the Archbishop, several politicians, various priests who were involved in the social life, and several socio economic entities. One point which Fr Plater repeatedly emphasised during his stay in Malta was the need for social education. He noticed that the local situation, which was at the moment facing great social problems, lacked social knowledge. In Mdina there seemed to be the wish to establish one of the Plater clubs. In fact Albert Magri, secretary of the Unione Leoniana ,  wrote toMgr De Piro telling him that in the meeting of the Unione , held on 1 February probably the Servant of God was nominated as member of the sub committee of Mdina.
It does not seem that the project of Fr Plater grew up. In , when the Exhibition was over, the Servant of God was awarded a silver medal and diploma for his contribution in the Committee.